Oh, I see! moments
Travel Cultures Language

World Photography: The Art of the Neighborhood

by Meredith Mullins on September 12, 2016

Man from Dublin street photography series by Eamonn Doyle. (Image © Eamonn Doyle.)

Untitled, from the i series
© Eamonn Doyle/Courtesy Michael Hoppen Gallery

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Eamonn Doyle’s Dublin Streets

Sometimes the sets and characters of a neighborhood become just a background track for daily life. The peripherals fade from view. Familiar details lose their luster. People pass unseen.

The act of creating through a camera lens can bring a neighborhood back into focus.

That’s exactly what happened when Irish photographer Eamonn Doyle took camera in hand after a 20-year hiatus.

He rediscovered his home turf—capturing the urban landscape of North Dublin within a half-mile radius of his house, often finding his subjects within just 10 meters of his front door.

He stripped scenes to their essence and brought himself—and those who spend time with his photographs—inside the pulse of Parnell and O’Connell streets.

Panel of Eamonn Doyle's exhibit at Rencontres d'Arles, a revelation for world photography. (Image © Meredith Mullins/Exhibit photographs © Eamonn Doyle.)

A reverence for the Parnell Street elders
© Meredith Mullins/Exhibit Photographs © Eamonn Doyle

The result was a trilogy of books (i, ON, and End.) and an exhibit at this year’s Rencontres d’Arles that takes hold of the viewer in an unshakeable way.

No Manifestos

Eamonn Doyle at the Rencontres d'Arles, making a difference in world photography. (Image © Meredith Mullins.)

Eamonn Doyle at the Rencontres d’Arles
© Meredith Mullins

Presenting one of the best shows of the festival, Doyle lands with force on the stage of world photography.

He makes no claims about his images. He doesn’t like labels. The photographs could be called landscapes of the city, fleeting portraits, or a unique form of street photography as seen through only his eyes.

He has no manifesto or intellectual philosophy. He just makes pictures—pictures of passing strangers on their individual journeys.

Welcome to the neighborhood.

The i Series: The Respected Elders

The i series features the local elders—those characters who have worn a familiar path in the neighborhood streets.

Doyle is drawn to solitary figures. He takes this isolation further by working to eliminate what he calls the “visual noise of the streets.” He shoots on Monday mornings, after the street cleaners have removed trash and grime and captures his subjects in the simplest graphics of a setting.

“I shot from above, mostly, and tried to flatten the figures into the pavements and roads,” Eamonn said of the i series. As a result, the subjects often seem weighed down, as if being looked at by the burden of life itself.

Woman with red gloves from Eamonn Doyle's i series, a revelation for world photography. (Image © Eamonn Doyle.)

Untitled, from the i series
© Eamonn Doyle/Courtesy Michael Hoppen Gallery

Their faces are usually turned away, affirming their anonymity—their status as strangers. However, what is not shown is important.

As Eamonn explains, “I want the viewer to look elsewhere, to find cues other than the obvious ones, to look harder and, if need be, to infer the missing faces.”

The viewer must act . . . must notice these usually unnoticed souls—the textures, colors, and style of their clothes; their few cherished possessions; their pace, posture, and gestures—their journey.

Strangers on a Dublin street, from Eamonn Doyle's ON series, a revelation for world photography. (Image © Eamonn Doyle.)

Untitled, from the ON series
© Eamonn Doyle/Courtesy Michael Hoppen Gallery

The ON Series: The Changing Cityscape

The second segment of the trilogy shows a neighborhood changing dramatically in mood and tense. We, as viewers, enter a raw and vibrant present.

Where the elders were flattened into the scene, the ON subjects leap from the photographs in strong black-and-white, low-angled power.

Here, we see the strangers’ faces, movement, energy, and the context of their lives.

Black man from low angle, from Eamonn Doyle's ON series, a revelation for world photography. (Image © Eamonn Doyle.)

Untitled, from the ON series
© Eamonn Doyle/Courtesy Michael Hoppen Gallery

The neighborhood is dynamic, exploding in a multicultural mix of activity. Immigrants from West Africa, China, and Eastern Europe clash with the sharp edges and angles of the city.

And we begin to understand the text that fueled Doyle’s theme for this series.

You must go on, I can’t go on, I’ll go on.
Samuel Beckett, The Unnameable

The End. Series: The Loop of Life

In the third segment of the trilogy, we see the neighborhood in bits and pieces—a mosaic of lines, forms, textures, and inhabitants—that we somehow know are destined to have impact on each other.

Diptych from Eamonn Doyle's End. series, a revelation for world photography. (Image © Eamonn Doyle.)

Untitled, from the End. series
© Eamonn Doyle/Courtesy Michael Hoppen Gallery

This series is not just a collaboration with fragments of life. It is an artistic collaboration, with Doyle providing the photographic vision, Niall Sweeney providing design and illustration, and David Donohoe replacing the usual city sounds with a haunting, looping electronic track.

Eamonn Doyle exhibit at Rencontres d'Arles, a revelation for world photography. (Image © Meredith Mullins/Exhibit photographs © Eamonn Doyle.)

Strangers in a strange Dublinland
© Meredith Mullins/Exhibit Photographs © Eamonn Doyle

Immersed in the Neighborhood at Rencontres d’Arles

End., as well as i and ON, came together this year in the dramatic installation at the Rencontres d’Arles photography festival in southern France—a revelation for world photography.

For me, the “Oh, I See” moment came as soon as I entered the darkened Espace Van Gogh.

Here, Doyle, Sweeney, and Donohoe have recreated Doyle’s North Dublin neighborhood pulsing with life—an integration of past, present, and future that made the theme of passing time clear on so many different levels.

Visitor at Eamonn Doyle's exhibit at Rencontres d'Arles, a revelation for world photography. (Image © Meredith Mullins. Photographs © Eamonn Doyle.)

Stepping into Dublin streets at the Rencontres d’Arles
© Meredith Mullins/Exhibit Photographs © Eamonn Doyle

The design of the installation transported me to the streets, but I was not as hurried as the photographic subjects.  I paused and let the city find its rhythm, much as Doyle must have—picking out the most interesting characters and studying them as they passed by unaware that anyone is watching.

Panel of Eamonn Doyle's exhibit at Rencontres d'Arles, a revelation for world photography. (Image © Meredith Mullins/Exhibit Photographs © Eamonn Doyle.)

Windows to the streets of Dublin
© Meredith Mullins/Exhibit Photographs © Eamonn Doyle

The physicality and scale of the panels lent themselves to the energy of a city, and the well-placed “windows” in the grids allowed a view beyond that first glimpse of life.

When a connection was made, the eyes of the strangers on the walls were penetrating, following me whichever way I walked.

The whole experience was mesmerizing.

Woman in scarf in Eamonn Doyle's exhibit at the Rencontres d'Arles, a revelation for world photography. (Photo © Meredith Mullins/Exhibit Photo © Eamonn Doyle.)

The eyes of this Dublin stranger follow you long after you leave.
© Meredith Mullins/Exhibit Photograph © Eamonn Doyle

Most of all, I was inspired to reconnect with my own neighborhood—to slow down and take a closer look at the fleeting human drama that is always present—and to say, with the rest of the world, “I’ll go on.”  

Visit Eamonn Doyle’s Exhibit in the Espace Van Gogh at the Rencontres d’Arles in Arles, France, until September 25. Find more of Doyle’s work on his website and at the Michael Hoppen Gallery in London.

Find more information on the Rencontres d’Arles here. 

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When a Mexican Cartoonist Speaks Your Language

by Eva Boynton on August 29, 2016

A cartoon showing the female symbol as a cross on a tombstone, drawn by Cintia Bolio, a Mexican cartoonist fighting gender stereotypes. (image © Cintia Bolio).

Ni una más (Not One More) speaks out on violence against women. 
© Cintia Bolio

Cintia Bolio Fights Gender Stereotypes

At a desk, pen and sketchbook ready, I waited with 50 other people for our teacher to arrive. In walks Cintia Bolio, with black hair wrapped around her shoulders, big hoop earrings, and a giant smile spread across her face.

She was here at the Museum of Memory and Tolerance in Mexico City to teach a course that revealed, through piercing words and pictures, the woman’s role in Mexican culture. The course had an intriguing title: Political Comic and Gender Perspectives.

A drawing of a woman holding an anatomical heart by Cintia Bolio, a Mexican cartoonist fighting gender stereotypes. (image © Cintia Bolio)

Libertad de expresión (Freedom of Expression) is an example of
how Bolio picks up a pen for women’s rights.
© Cintia Bolio

I anticipated a language barrier in the class, but soon found that Bolio’s images speak a universal language. With each lesson Bolio broke down gender stereotypes, as she does every day by working as a Mexican cartoonist in a field dominated by men in Mexico and Latin America.

Her career journey is just as important to share as her bold caricatura política (political cartoons).

The Critical Eye of a Child

While other kids played with toys, planned extravagant quinceañeras (a Mexican tradition for a girl’s “sweet 15”), and watched television, Cintia Bolio buried herself in book after book.

Artist Cintia Bolio with a drawing pen behind her ear is a Mexican cartoonist who fights gender stereotypes. (image © Cintia Bolio).

The artist herself
© Cintia Bolio

Bolio grew up a little differently from the kids around her. Her mother read books to her, her aunt shared travels, and her grandparents sang duets accompanied by guitar.

Her family was rich in humor, art, and culture, and those experiences gave her a diverse education.

By primary school, she recognized there were problems with the government and social norms.

By high school, she was questioning the education taught by her teachers.

Soon thereafter, she was expressing her ideas in powerful cartoons of her own.

A cartoon of a school girl and a teacher in front of a chalkboard, where the teacher has written pronouns using only masculine forms and the school girl has rewritten them to include both masculine and feminine forms, drawn by Cintia Bolio, a Mexican cartoonist fighting gender stereotypes. (image© Cintia Bolio)

Una sabe (She Knows) shows a young student insisting on gender inclusive language.
The teacher writes masculine pronouns, while the student responds with feminine and masculine.
© Cintia Bolio

Cartoons made a great impact on Bolio as a child. She loved the animated characters, humor, and cartoon style. It spoke her language. But reading one after another, she had an “Oh, I see” moment: all the cartoons and characters were created by men!

With a critical eye and courage to stand her ground, Bolio, at age 21, decided to give her two cents. Thus, she began her career, giving new language to controversial themes, especially gender stereotypes in Mexico, from the perspective of an analytical woman.

Fighting to Keep Perspective

Bolio believes in neither the superiority of men nor women. But she also recognizes the reality of women’s everlasting climb to a summit dominated by men. She finds that her “Oh, I see” moment as a child is still relevant today.

The character Alice from Alice in Wonderland wearing a gag and holding a weapon that looks like an angry fist inside of the female symbol, drawn by Cintia Bolio, a Mexican cartoonist to fight gender stereotypes. (image © Cintia Bolio)

Alicia en rebeldía (Alice in Rebellion)
© Cintia Bolio

For example, men are paid more in the workplace and receive a more secure position for their comics in newspapers and magazines.

It extends beyond Mexico’s borders and into other arenas: the US women’s national soccer team is paid less than the men’s team—no matter that the women’s team has more wins, viewers, and game revenue.

Bolio’s own experiences as a female political cartoonist often turn into material for her upcoming cartoons.

“Bravo, a woman! Bravo, very good work!” is how, at first, she is received by newspapers and magazines. Then, as they read the content, their expressions change and excuses follow: “Actually, we don’t have room for a new comic; there is not enough pay; no work is needed at this time.”

Bolio explains, “They read a reflection of themselves. It is a mirror, and they don’t like what they see.”

A cartoon of the patriarchal system, showing a large man representing government with knife and fork in hand about to eat his dinner, which is under a glass dome; dinner is a man also ready to eat his dinner, which shows as the female symbol also under a glass dome--all in a drawing by Cintia Bolio, a Mexican cartoonist fighting gender stereotypes. (image © Cintia Bolio)

In Banquete, (Banquet) Bolio pens her view of the hierarchy in Mexican culture: the government first, then the man, and last the woman.
© Cintia Bolio

Although it has been difficult to find places to publish, Bolio refuses to give up her themes to snag time in the spotlight.

“You would think that newspapers are a space for new ideas and thought,” she says, “but they are still full of machismo and men with the same ideas.” She has found accepting places to publish like El Chamuco, and she has pursued her craft though an artistic window in social media (Facebook) and on her blog Puras Evas (Pure Eves).

Let’s Talk About It!

Bolio’s goal is to create a space to address the very topics for which magazines turn her away, topics ingrained in everyday life. She believes that gender stereotypes stem from one main source of information in Mexico: television.

A cartoon of a thumb coming from a TV and squishing a brain, drawn by Cintia Bolio, a Mexican cartoonist fighting gender stereotypes and commenting on how TV programming in Mexico affects women. (image© Cintia Bolio)

TV Digital (Digital TV) is Bolio’s view of the effect of TV on Mexican
women: “Spluosh!” go the brain cells.
© Cintia Bolio

She explains the impact of the TV programming in Mexico: “It’s a school more powerful than the real school. It’s a rich country with poor people. They don’t have money to go to a museum. So they learn from their screens. They get their love from the screens. They learn to live, love, and have an image of themselves from the screen.”

So much so that Bolio questions in this cartoon who is the true patron saint of Mexico—Nuestra Señora de Guadalupe or this electronic version with teeth:

A figure with the body of Nuestra Señora de Guadalupe and a television set with teeth for the head, drawn by Cintia Bolio, a Mexican cartoonist fighting gender stereotypes. (image © Cintia Bolio)

Nuestra verdadera Santa Patrona . . . (Our True Patron Saint . . .) reveals that
television has its worshippers and its victims.  
© Cintia Bolio

On TV in Mexico, telenovelas (similar to soap operas) encourage and exaggerate gender stereotypes. Women are often portrayed as weak people who are taken advantage of. They show emotional and aggressive behavior toward other women. And like some of the US reality TV shows, there can be repetitive and calculated violence against women.

In this cartoon for Mother’s Day (always May 10 in Mexico), Bolio borrows the design of Da Vinci’s Vitruvian Man to highlight the duties she sees as assigned to Mexican women: caring for the house and children.

A cartoon of a woman in the same design as Da Vinci's "Vitruvian Man" with items representing household chores and childcare around her, drawn by Cintia Bolio, a Mexican cartoonist fighting gender stereotypes. (image © Cintia Bolio).

For Mother’s Day, En la madre con el día (What the ___ is up with the day?) records the stereotypical “measurements of a woman.”
© Cintia Bolio

Bolio’s cartoons and caricatures can make you smile or furrow your brow with contemplation. But, every time, they hit a chord that leads to questioning our social norms and reevaluating everyday comforts. She makes us more aware of our “guilty pleasures,” like television shows, movies, and music videos that continue to foment oppression of women.

“Fight Like a Girl”

Bolio’s fight is against gender stereotypes, and she is armed with the powerful tools of cartooning and humor. She explains the next steps in the fight: “We need to help other women to be more sensitive and have more empathy to realize we are the oppressed. Invite women and men to be conscious.”

A cartoon of a Lady Justice without her blindfold and looking through glasses of gender equality with one lens in the shape of the male symbol and the other in the shape of the female symbol, drawn by Cintia Bolios, a Mexican cartoonist fighting gender stereotypes. (image © Cintia Bolio)

In Equidad y justicia (Equity and Justice), the blindfold is removed, and Lady Justice looks through two lenses, representing gender equality. 
© Cintia Bolio

There is still much work to be done in the 21st Century. Gender stereotypes cross cultures and pervade our everyday language. For example, “You ___ like a girl!” is just one example of language that needs redefining.

This Mexican cartoonist speaks everyone’s language: she is fighting against gender stereotypes and for equity between women and men. Spanish is not required to understand the theme. She invites us to grab eraser, pencil, and paper and . . .

. . . start rewriting!

A cartoon of a woman's torso overlaid by a drawing pen, drawn by Cintia Bolio, a Mexican cartoonist fighting gender stereotypes. (image© Cintia Bolio).

Draw like a girl, powerfully.
© Cintia Bolio

 

Thank you, Cintia Bolio, for your incredible work and your interview in both Spanish and English.

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WWOOF’s Homegrown Education

by Eva Boynton on August 22, 2016

Two women on a tractor at a WWOOF farm where they learn new skills and may develop into a global citizen. (image © Lizzy Eichorn).

Full steam ahead! The traveling farmer plows the ground for a worldwide education.
© Lizzy Eichorn

From Traveling Farmer to Global Citizen

“Evvvvvvvaaaaaaa, tea time!” my New Zealand WWOOF host would sing to me each day at noon. It was time to return from the garden for a full plate of fresh garden yummies. And so our days on this organic farm progressed to dinner followed by guitar and accordion melodies from a French couple, WWOOF volunteers themselves.

WWOOF (World Wide Opportunities on Organic Farms) is a global work exchange program. Volunteers work on the farms, and WWOOF hosts offer food, lodging, and an organic education. You get to meet up with people from around the world and, together, you might do anything from A to Z:

—milk cows and make cheese in Argentina

—plant vegetables at a therapeutic center in Kazakhstan

—harvest oranges in Nepal

—become a beekeeper in Tanzania

A woman feeding geese during a WWOOF experience, where she also gains insight into life as a global citizen (image © Courtesy of WWOOF Australia).

A WWOOFer making geese friends in Australia
© Courtesy of WWOOF Australia

As a WWOOFer, you literally break ground, get your hands dirty and cultivate a homegrown education. You arrive at each new destination with a helping hand and an inquisitive mind. You may start out as a traveling farmer, but through the WWOOF experience, you gather crops and the skills of a  global citizen.

Connected to the Land

The seeds of WWOOF were planted in England in 1971 when Sue Coppard, a secretary with an office job, wanted to get outside, experience the countryside, and support the organic movement.

A house in the countryside with mountains, showing the WWOOF education of a global citizen (image © courtesy of WWOOF.net

WWOOF locations (this one in Chile) have a close relationship with their natural surroundings.
© Courtesy of WWOOF.net

The organization was created by people who, perhaps without agricultural background, wanted the opportunity to learn to live with and from their environment—a collaboration with mother nature.

Today, WWOOF operates around the globe from Africa to the Americas, from Europe to Asia.  Volunteers, as traveling farmers, find a new respect for the dirt underneath their feet and discover how living things, including even the ladybug that lights on your arm, are interconnected.

WWOOF volunteer Kristen Waddel explains:

We dug holes. But we didn’t just dig holes. We gained knowledge of different soil types (mostly clay and sand). We had close-up encounters with local insects and became aware of how greatly entwined into the whole ecosystem they are.

Ladybugs on a plant at a WWOOF farm lead to insights that develop a global citizen. (image © Lizzy Eichorn)

Ladybugs partner with farmers by eating
plant-eating insects like aphids.
© Lizzy Eichorn

Field-to-Fork Connections

Farm life also means eating from the farm. From garden to table, WWOOFers experience the direct connection between their handiwork and its homegrown, delicious rewards.

A basket full of fruit and vegetables from a WWOOF farm provides an education for a global citizen (image © Lizzy Eichorn)

Forget the grocery store and check out what’s in the garden—a rainbow of YUM
from Country Flat Farm in Big Sur, California.
© Lizzy Eichorn

The WWOOF experience is an interdisciplinary education that combines soil, plant, and animal science with culinary arts. It contributes to global citizenship by helping the volunteers understand the full process of putting food on the table in different parts of the world.

A bee hive with beekeepers harvesting, showing the WWOOF education of a global citizen (image © Lizzy Eichorn).

From hive…
© WWOOFers of Country Flat Farm

Jars of honey, showing the WWOOF education of a global citizen (image © Lizzy Eichorn).

…to honey!
© Benjamin Eichorn

 

While learning these processes, WWOOFers also pick up new recipes (organic and unconventional): Elderflower Champagne, Spicy Pepper Jam, Vegetarian Chickpea Burgers, and Honey Pizza. They learn and enjoy the “field to fork” cycle.

Practical Insights and Epiphanies

Slam! My friends always look at me perplexed after I jam my fist on top of a clove of garlic.

A WWOOF volunteer crushing apples learns skills that have more to do with being a global citizen that you might think. (image© Courtesy of WWOOF Australia).

Smushing apples in a WWOOF lesson
© Courtesy of WWOOF Australia

It was not an angry attack on the bulb but a technique I learned after peeling loads of garlic on a WWOOF farm in New Zealand: crush the garlic and the clove skin slides right off.

On a farm, daily activities vary—repair a fence, turn the compost, plant and harvest crops, cook breakfast, herd goats by motorcycle, crush apples.

Out of these everyday activities come some practical Oh, I see” moments: 

  1. Since honey takes on the flavors of the surrounding flora and fauna, it can taste  different in different places in the world.
  2. A pile of mulch compost can produce a heat over 100 degrees, just right for a hot shower.
  3. A wheelbarrow is the perfect place to take a nap.
A woman sleeping in a wheelbarrow on a WWOOF farm where the work develops global citizens. (image © Courtesy of WWOOF Australia)

A WWOOFer takes a much needed rest after working in the sun.
© Courtesy of WWOOF Australia

Other “Oh, I see” moments are true epiphanies—WWOOFer Ciaran Paul explains how he learned the value of uncertainty from his experiences in Turkey:

Due to the complexity and intricacies of farm life, tasks were almost never predetermined, and I reveled in the uncertainty of what the next day might bring.

Learning just how flexible you can be is another. Part of being a WWOOF volunteer is living with a family. Each farm is different and offers a window into family dynamics. When I took ninja lessons from some 6-year-olds, I found out what it means to adjust and adapt to a different lifestyle, literally and figuratively.

Kids and WWOOFer hanging upside down on a pole, showing the education in family dynamics for a global citizen (image © Eva Boynton).

Passing level four of ninja training with my crew at
Tipuana Farm in southern California
© Eva Boynton

Embracing uncertainty, developing an open mind, bending flexibly—all these attributes help people live more effectively and happily in the world. They underpin success as a global citizen.

Navigating Across Cultures

WWOOF education is dynamic and eclectic, but there is more. Because WWOOF farms take volunteers from different countries, the work experience also offers a natural cultural exchange.

A group of WWOOF volunteers working together in Portugal, sharing their cultures as they also develop as global citizens. (image © Courtesy of WWOOF.net)

Global camaraderie in action in Portugal
© Courtesy of WWOOF.net

And WWOOFers, who travel to farms on several different continents, encounter even more cultures, lifestyles, and religions. When they leave a farm, they carry with them new-found knowledge about organic farming and a tool box of global skills derived from the cross-cultural collaboration.

Many have found the motivation to learn in the backyard of their own minds, to respect the people and approaches of different cultures, and that’s what changes a traveling farmer into a global citizen.

 

Thank you, Lizzy Eichorn, for photographs from your family’s WWOOF farm, Country Flat Farm, in Big Sur, California. Thank you, WWOOF.net and WWOOF Australia, for photographs of WWOOFing in action. 

To find more stories and information about WWOOF, check out The Green Compass.

Comment on this post below, or inspire insight with your own OIC Moment here.

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