Oh, I see! moments
Travel Cultures Language

When a Mexican Cartoonist Speaks Your Language

by Eva Boynton on August 29, 2016

A cartoon showing the female symbol as a cross on a tombstone, drawn by Cintia Bolio, a Mexican cartoonist fighting gender stereotypes. (image © Cintia Bolio).

Ni una más (Not One More) speaks out on violence against women. 
© Cintia Bolio

Cintia Bolio Fights Gender Stereotypes

At a desk, pen and sketchbook ready, I waited with 50 other people for our teacher to arrive. In walks Cintia Bolio, with black hair wrapped around her shoulders, big hoop earrings, and a giant smile spread across her face.

She was here at the Museum of Memory and Tolerance in Mexico City to teach a course that revealed, through piercing words and pictures, the woman’s role in Mexican culture. The course had an intriguing title: Political Comic and Gender Perspectives.

A drawing of a woman holding an anatomical heart by Cintia Bolio, a Mexican cartoonist fighting gender stereotypes. (image © Cintia Bolio)

Libertad de expresión (Freedom of Expression) is an example of
how Bolio picks up a pen for women’s rights.
© Cintia Bolio

I anticipated a language barrier in the class, but soon found that Bolio’s images speak a universal language. With each lesson Bolio broke down gender stereotypes, as she does every day by working as a Mexican cartoonist in a field dominated by men in Mexico and Latin America.

Her career journey is just as important to share as her bold caricatura política (political cartoons).

The Critical Eye of a Child

While other kids played with toys, planned extravagant quinceañeras (a Mexican tradition for a girl’s “sweet 15”), and watched television, Cintia Bolio buried herself in book after book.

Artist Cintia Bolio with a drawing pen behind her ear is a Mexican cartoonist who fights gender stereotypes. (image © Cintia Bolio).

The artist herself
© Cintia Bolio

Bolio grew up a little differently from the kids around her. Her mother read books to her, her aunt shared travels, and her grandparents sang duets accompanied by guitar.

Her family was rich in humor, art, and culture, and those experiences gave her a diverse education.

By primary school, she recognized there were problems with the government and social norms.

By high school, she was questioning the education taught by her teachers.

Soon thereafter, she was expressing her ideas in powerful cartoons of her own.

A cartoon of a school girl and a teacher in front of a chalkboard, where the teacher has written pronouns using only masculine forms and the school girl has rewritten them to include both masculine and feminine forms, drawn by Cintia Bolio, a Mexican cartoonist fighting gender stereotypes. (image© Cintia Bolio)

Una sabe (She Knows) shows a young student insisting on gender inclusive language.
The teacher writes masculine pronouns, while the student responds with feminine and masculine.
© Cintia Bolio

Cartoons made a great impact on Bolio as a child. She loved the animated characters, humor, and cartoon style. It spoke her language. But reading one after another, she had an “Oh, I see” moment: all the cartoons and characters were created by men!

With a critical eye and courage to stand her ground, Bolio, at age 21, decided to give her two cents. Thus, she began her career, giving new language to controversial themes, especially gender stereotypes in Mexico, from the perspective of an analytical woman.

Fighting to Keep Perspective

Bolio believes in neither the superiority of men nor women. But she also recognizes the reality of women’s everlasting climb to a summit dominated by men. She finds that her “Oh, I see” moment as a child is still relevant today.

The character Alice from Alice in Wonderland wearing a gag and holding a weapon that looks like an angry fist inside of the female symbol, drawn by Cintia Bolio, a Mexican cartoonist to fight gender stereotypes. (image © Cintia Bolio)

Alicia en rebeldía (Alice in Rebellion)
© Cintia Bolio

For example, men are paid more in the workplace and receive a more secure position for their comics in newspapers and magazines.

It extends beyond Mexico’s borders and into other arenas: the US women’s national soccer team is paid less than the men’s team—no matter that the women’s team has more wins, viewers, and game revenue.

Bolio’s own experiences as a female political cartoonist often turn into material for her upcoming cartoons.

“Bravo, a woman! Bravo, very good work!” is how, at first, she is received by newspapers and magazines. Then, as they read the content, their expressions change and excuses follow: “Actually, we don’t have room for a new comic; there is not enough pay; no work is needed at this time.”

Bolio explains, “They read a reflection of themselves. It is a mirror, and they don’t like what they see.”

A cartoon of the patriarchal system, showing a large man representing government with knife and fork in hand about to eat his dinner, which is under a glass dome; dinner is a man also ready to eat his dinner, which shows as the female symbol also under a glass dome--all in a drawing by Cintia Bolio, a Mexican cartoonist fighting gender stereotypes. (image © Cintia Bolio)

In Banquete, (Banquet) Bolio pens her view of the hierarchy in Mexican culture: the government first, then the man, and last the woman.
© Cintia Bolio

Although it has been difficult to find places to publish, Bolio refuses to give up her themes to snag time in the spotlight.

“You would think that newspapers are a space for new ideas and thought,” she says, “but they are still full of machismo and men with the same ideas.” She has found accepting places to publish like El Chamuco, and she has pursued her craft though an artistic window in social media (Facebook) and on her blog Puras Evas (Pure Eves).

Let’s Talk About It!

Bolio’s goal is to create a space to address the very topics for which magazines turn her away, topics ingrained in everyday life. She believes that gender stereotypes stem from one main source of information in Mexico: television.

A cartoon of a thumb coming from a TV and squishing a brain, drawn by Cintia Bolio, a Mexican cartoonist fighting gender stereotypes and commenting on how TV programming in Mexico affects women. (image© Cintia Bolio)

TV Digital (Digital TV) is Bolio’s view of the effect of TV on Mexican
women: “Spluosh!” go the brain cells.
© Cintia Bolio

She explains the impact of the TV programming in Mexico: “It’s a school more powerful than the real school. It’s a rich country with poor people. They don’t have money to go to a museum. So they learn from their screens. They get their love from the screens. They learn to live, love, and have an image of themselves from the screen.”

So much so that Bolio questions in this cartoon who is the true patron saint of Mexico—Nuestra Señora de Guadalupe or this electronic version with teeth:

A figure with the body of Nuestra Señora de Guadalupe and a television set with teeth for the head, drawn by Cintia Bolio, a Mexican cartoonist fighting gender stereotypes. (image © Cintia Bolio)

Nuestra verdadera Santa Patrona . . . (Our True Patron Saint . . .) reveals that
television has its worshippers and its victims.  
© Cintia Bolio

On TV in Mexico, telenovelas (similar to soap operas) encourage and exaggerate gender stereotypes. Women are often portrayed as weak people who are taken advantage of. They show emotional and aggressive behavior toward other women. And like some of the US reality TV shows, there can be repetitive and calculated violence against women.

In this cartoon for Mother’s Day (always May 10 in Mexico), Bolio borrows the design of Da Vinci’s Vitruvian Man to highlight the duties she sees as assigned to Mexican women: caring for the house and children.

A cartoon of a woman in the same design as Da Vinci's "Vitruvian Man" with items representing household chores and childcare around her, drawn by Cintia Bolio, a Mexican cartoonist fighting gender stereotypes. (image © Cintia Bolio).

For Mother’s Day, En la madre con el día (What the ___ is up with the day?) records the stereotypical “measurements of a woman.”
© Cintia Bolio

Bolio’s cartoons and caricatures can make you smile or furrow your brow with contemplation. But, every time, they hit a chord that leads to questioning our social norms and reevaluating everyday comforts. She makes us more aware of our “guilty pleasures,” like television shows, movies, and music videos that continue to foment oppression of women.

“Fight Like a Girl”

Bolio’s fight is against gender stereotypes, and she is armed with the powerful tools of cartooning and humor. She explains the next steps in the fight: “We need to help other women to be more sensitive and have more empathy to realize we are the oppressed. Invite women and men to be conscious.”

A cartoon of a Lady Justice without her blindfold and looking through glasses of gender equality with one lens in the shape of the male symbol and the other in the shape of the female symbol, drawn by Cintia Bolios, a Mexican cartoonist fighting gender stereotypes. (image © Cintia Bolio)

In Equidad y justicia (Equity and Justice), the blindfold is removed, and Lady Justice looks through two lenses, representing gender equality. 
© Cintia Bolio

There is still much work to be done in the 21st Century. Gender stereotypes cross cultures and pervade our everyday language. For example, “You ___ like a girl!” is just one example of language that needs redefining.

This Mexican cartoonist speaks everyone’s language: she is fighting against gender stereotypes and for equity between women and men. Spanish is not required to understand the theme. She invites us to grab eraser, pencil, and paper and . . .

. . . start rewriting!

A cartoon of a woman's torso overlaid by a drawing pen, drawn by Cintia Bolio, a Mexican cartoonist fighting gender stereotypes. (image© Cintia Bolio).

Draw like a girl, powerfully.
© Cintia Bolio

 

Thank you, Cintia Bolio, for your incredible work and your interview in both Spanish and English.

Comment on this post below, or inspire insight with your own OIC Moment here.

WWOOF’s Homegrown Education

by Eva Boynton on August 22, 2016

Two women on a tractor at a WWOOF farm where they learn new skills and may develop into a global citizen. (image © Lizzy Eichorn).

Full steam ahead! The traveling farmer plows the ground for a worldwide education.
© Lizzy Eichorn

From Traveling Farmer to Global Citizen

“Evvvvvvvaaaaaaa, tea time!” my New Zealand WWOOF host would sing to me each day at noon. It was time to return from the garden for a full plate of fresh garden yummies. And so our days on this organic farm progressed to dinner followed by guitar and accordion melodies from a French couple, WWOOF volunteers themselves.

WWOOF (World Wide Opportunities on Organic Farms) is a global work exchange program. Volunteers work on the farms, and WWOOF hosts offer food, lodging, and an organic education. You get to meet up with people from around the world and, together, you might do anything from A to Z:

—milk cows and make cheese in Argentina

—plant vegetables at a therapeutic center in Kazakhstan

—harvest oranges in Nepal

—become a beekeeper in Tanzania

A woman feeding geese during a WWOOF experience, where she also gains insight into life as a global citizen (image © Courtesy of WWOOF Australia).

A WWOOFer making geese friends in Australia
© Courtesy of WWOOF Australia

As a WWOOFer, you literally break ground, get your hands dirty and cultivate a homegrown education. You arrive at each new destination with a helping hand and an inquisitive mind. You may start out as a traveling farmer, but through the WWOOF experience, you gather crops and the skills of a  global citizen.

Connected to the Land

The seeds of WWOOF were planted in England in 1971 when Sue Coppard, a secretary with an office job, wanted to get outside, experience the countryside, and support the organic movement.

A house in the countryside with mountains, showing the WWOOF education of a global citizen (image © courtesy of WWOOF.net

WWOOF locations (this one in Chile) have a close relationship with their natural surroundings.
© Courtesy of WWOOF.net

The organization was created by people who, perhaps without agricultural background, wanted the opportunity to learn to live with and from their environment—a collaboration with mother nature.

Today, WWOOF operates around the globe from Africa to the Americas, from Europe to Asia.  Volunteers, as traveling farmers, find a new respect for the dirt underneath their feet and discover how living things, including even the ladybug that lights on your arm, are interconnected.

WWOOF volunteer Kristen Waddel explains:

We dug holes. But we didn’t just dig holes. We gained knowledge of different soil types (mostly clay and sand). We had close-up encounters with local insects and became aware of how greatly entwined into the whole ecosystem they are.

Ladybugs on a plant at a WWOOF farm lead to insights that develop a global citizen. (image © Lizzy Eichorn)

Ladybugs partner with farmers by eating
plant-eating insects like aphids.
© Lizzy Eichorn

Field-to-Fork Connections

Farm life also means eating from the farm. From garden to table, WWOOFers experience the direct connection between their handiwork and its homegrown, delicious rewards.

A basket full of fruit and vegetables from a WWOOF farm provides an education for a global citizen (image © Lizzy Eichorn)

Forget the grocery store and check out what’s in the garden—a rainbow of YUM
from Country Flat Farm in Big Sur, California.
© Lizzy Eichorn

The WWOOF experience is an interdisciplinary education that combines soil, plant, and animal science with culinary arts. It contributes to global citizenship by helping the volunteers understand the full process of putting food on the table in different parts of the world.

A bee hive with beekeepers harvesting, showing the WWOOF education of a global citizen (image © Lizzy Eichorn).

From hive…
© WWOOFers of Country Flat Farm

Jars of honey, showing the WWOOF education of a global citizen (image © Lizzy Eichorn).

…to honey!
© Benjamin Eichorn

 

While learning these processes, WWOOFers also pick up new recipes (organic and unconventional): Elderflower Champagne, Spicy Pepper Jam, Vegetarian Chickpea Burgers, and Honey Pizza. They learn and enjoy the “field to fork” cycle.

Practical Insights and Epiphanies

Slam! My friends always look at me perplexed after I jam my fist on top of a clove of garlic.

A WWOOF volunteer crushing apples learns skills that have more to do with being a global citizen that you might think. (image© Courtesy of WWOOF Australia).

Smushing apples in a WWOOF lesson
© Courtesy of WWOOF Australia

It was not an angry attack on the bulb but a technique I learned after peeling loads of garlic on a WWOOF farm in New Zealand: crush the garlic and the clove skin slides right off.

On a farm, daily activities vary—repair a fence, turn the compost, plant and harvest crops, cook breakfast, herd goats by motorcycle, crush apples.

Out of these everyday activities come some practical Oh, I see” moments: 

  1. Since honey takes on the flavors of the surrounding flora and fauna, it can taste  different in different places in the world.
  2. A pile of mulch compost can produce a heat over 100 degrees, just right for a hot shower.
  3. A wheelbarrow is the perfect place to take a nap.
A woman sleeping in a wheelbarrow on a WWOOF farm where the work develops global citizens. (image © Courtesy of WWOOF Australia)

A WWOOFer takes a much needed rest after working in the sun.
© Courtesy of WWOOF Australia

Other “Oh, I see” moments are true epiphanies—WWOOFer Ciaran Paul explains how he learned the value of uncertainty from his experiences in Turkey:

Due to the complexity and intricacies of farm life, tasks were almost never predetermined, and I reveled in the uncertainty of what the next day might bring.

Learning just how flexible you can be is another. Part of being a WWOOF volunteer is living with a family. Each farm is different and offers a window into family dynamics. When I took ninja lessons from some 6-year-olds, I found out what it means to adjust and adapt to a different lifestyle, literally and figuratively.

Kids and WWOOFer hanging upside down on a pole, showing the education in family dynamics for a global citizen (image © Eva Boynton).

Passing level four of ninja training with my crew at
Tipuana Farm in southern California
© Eva Boynton

Embracing uncertainty, developing an open mind, bending flexibly—all these attributes help people live more effectively and happily in the world. They underpin success as a global citizen.

Navigating Across Cultures

WWOOF education is dynamic and eclectic, but there is more. Because WWOOF farms take volunteers from different countries, the work experience also offers a natural cultural exchange.

A group of WWOOF volunteers working together in Portugal, sharing their cultures as they also develop as global citizens. (image © Courtesy of WWOOF.net)

Global camaraderie in action in Portugal
© Courtesy of WWOOF.net

And WWOOFers, who travel to farms on several different continents, encounter even more cultures, lifestyles, and religions. When they leave a farm, they carry with them new-found knowledge about organic farming and a tool box of global skills derived from the cross-cultural collaboration.

Many have found the motivation to learn in the backyard of their own minds, to respect the people and approaches of different cultures, and that’s what changes a traveling farmer into a global citizen.

 

Thank you, Lizzy Eichorn, for photographs from your family’s WWOOF farm, Country Flat Farm, in Big Sur, California. Thank you, WWOOF.net and WWOOF Australia, for photographs of WWOOFing in action. 

To find more stories and information about WWOOF, check out The Green Compass.

Comment on this post below, or inspire insight with your own OIC Moment here.

Wordplay: Wit and Wisdom in Public Spaces

by Joyce McGreevy on August 16, 2016

A hair salon in Glasgow, Scotland typifies the wit and wordplay of signage in public spaces. Image © Joyce McGreevy

Hair-salon puns, like this one in Glasgow, Scotland, are permanent highlights of signage.
© Joyce McGreevy

Reading the Language of Signs Worldwide

Maybe it’s a sign, you think. You mean that literally. It’s Day 1 in Sofia, Bulgaria, and you’re staring at a wall of words that may signify the name of the street. Or a local ordinance. Or the route to Romania.

You know this much: it’s definitely in Cyrillic. Suddenly, you’re back in the pre-literacy of early childhood, experiencing the world as a dense forest of language whose mysteries you’re not yet able to penetrate.

Oh, I see: Signs are an indispensable element of our public spaces.

Showing Obvious Signs

Some signs require no language at all to make their messages clear. Glasgow University uses creative visuals to dish up directions to the student dining hall.

A sign for Glasgow University's student dining hall shows the wit of signage in public spaces. Image © Joyce McGreevy

At Glasgow University, wordless signage offers a running commentary.
© Joyce McGreevy

Some wordless signs are obvious. Very, very obvious. At one of Glasgow’s most popular attractions, The Lighthouse, this sign helps get visitors where they, ah,  need to go.

A sign at The Lighthouse, Glasgow, Scotland shows how wordless signage complements wordplay signage in public spaces.Image © Joyce McGreevy

This is not the universal symbol for a Scottish jig.
© Joyce McGreevy

Adorable  Doors

Other signs are Austen-tacious. Planning to visit the city of Bath, England? Simply trust your own sense and sensibility when choosing a loo.

A sign at the Jane Austen Centre, Bath, England, reflects the wit and wisdom of signage in public spaces. Image © Joyce McGreevy

“She had a lively, playful disposition, which delighted in anything ridiculous.”

A Mr Darcy sign at the Jane Austen Centre, Bath, England, reflects the wit, wisdom, and wordplay of signage in public spaces. Image © Joyce McGreevy

“I’d say this qualifies.” 
© both images by Joyce McGreevy

Please Do Not Read This Sign

Some signs get right to the point. They are down-to-earth so you won’t end up down-to-earth in the worst possible way. Still, getting close enough to read this warning in Co. Clare, Ireland, could defeat the purpose.

A danger sign in Lahinch, Ireland lends drama to the wit and wisdom of signage in public spaces. Image © Joyce McGreevy

An edgy danger sign high above Lahinch, Ireland.
© Joyce McGreevy

After all, isn’t the whole point of such signs to keep you from getting to this point?

A rollercoaster sign in Iowa reflects the wordplay, wit, and wisdom of signage in public spaces. Image © Pat Hawks

A rollercoaster sign in Iowa generates “Likes” from some, “Yikes!” from others.
The Point of No Return” by Pat Hawks is licensed under CC BY 4.0.

What’s Your Mirth Sign?

Some shop window signs are all about the jokes. Like the bakery chalkboard that asks, “Pilates? Don’t you mean pie and lattes?” Or the marquee  that drily declares “If it’s in stock, we have it!”

Or this deli sign call-to-action: “Ban pre-shredded cheese. Make America grate again!”

Shop window signage in Ireland reflects wordplay, wit, and wisdom. Image © Joyce McGreevy

Truth in advertising . . .
© Joyce McGreevy

Shop window signage for beer in Ireland typifies the wordplay, wit, and wisdom to be found in public spaces. Image © Joyce McGreevy

. . . Irish style.
© Joyce McGreevy

 

Uniquely British Signs

In London, the very quest for precision can lead to confusion. For instance, in the Underground, Way Out doesn’t mean “Exit,” but the path toward the exit.

One day I watched as a small group of people stood around a trash can attempting to decode the label, Residual Waste Only.

“Isn’t all waste, by definition, residual?” inquired one.

“Indeed, but this bin is for waste that’s left over after one has sorted out all the other waste,” clarified another.

“Ah, so it’s truly residual,” averred a third.

“Precisely.”

I can hardly wait to see the dramatization on BBC.

My favorite British signs are often snarky. This one puts a different spin on being calm and “carrying on.”

A sign in London about the Little Book of Calm shows the wordplay, wit, and wisdom of signage in public spaces. Image © Joyce McGreevy

It’s a hardback life.
© Joyce McGreevy

Signs of the Times

Some signs shed light on old sayings. At Senglea Harbor, Malta, benches are labeled with sailors’ proverbs, some in English, some in Maltese.

A sailors' proverb on a bench in Senglea, Malta typifies the wordplay, wit, and wisdom of signage in public spaces. Image © Joyce McGreevy

A bench in Malta sums up my affection for the town of Senglea.
© Joyce McGreevy

A view of the Mediterranean Sea is en route to Malta, where signage reflects wordplay, wit and wisdom in public spaces. Image © Joyce McGreevy

What, no For Sail sign? En route to Malta.
© Joyce McGreevy

Signs to Bookmark

Some literary signs invite us to go by the book. In Dublin, Ireland, well-trodden pavement plaques let you follow in the path of the fictional Leopold Bloom from James Joyce’s Ulysses. Now that’s a footnote.

A pavement sign in Dublin, Ireland commemorating James Joyce's Ulysses reflects the wordplay, wit, and wisdom of signage in public spaces. Image © Joyce McGreevy

A street-smart sign in Dublin, Ireland.
© Joyce McGreevy

In Paris, signage, like everything else, becomes art. Fellow OIC Moments blogger Meredith Mullins discovered a creative French take on literature  in the Palais Royal gardens.

Artist Michel Goulet has transformed castoff iron chairs into sites for relaxation and versification. Engraved with lines of poetry, the chairs feature ports that let you plug in your earbuds and listen as famous French actors read aloud the complete poem.

In short, why settle for la vie en prose?

A poetry chair created by Michel Goulet for the Palais Royal gardens, Paris, honors Emily Dickinson and shows the wordplay, wit, and wisdom of signage in public spaces. Image © Meredith Mullins

“How good — to be Alive!/ How infinite — to be.”
© Meredith Mullins

A poetry chair by Michel Goulet at the Palais Royal, Paris honors Guillaume Apollinaire and reflects the wordplay, wit, and wisdom of signage in public spaces. Image © Meredith Mullins

“Let night come on bells end the day/ The days go by me still I stay.”
(Translation, poet Richard Wilbur)
© Meredith Mullins

Good Signs

Some signs inspire us to do good. At the Hammer Museum, Los Angeles, a sign for an exhibition by New York-based artist Jim Hodges invites literal and figurative reflection.

A sign at the Hammer Museum, Los Angeles reflects the wordplay, wit, and wisdom of signage in public spaces. Image © Joyce McGreevy

In Los Angeles, simple words herald a big idea.
© Joyce McGreevy

Signs on the walls of Kelvingrove Art Gallery and Museum, Glasgow offer fresh perspective on vision itself.

A quotation on the wall of Kelvingrove Art Gallery and Museum, Glasgow, Scotland reflects the wordplay, wit, and wisdom of signage in public spaces. Image © Joyce McGreevy

Pissarro’s “Oh, I see” moment, on view in Glasgow.
© Joyce McGreevy

Signs of Life

Finally, some signs are simply for the birds! Protecting a nest egg is second nature to the denizens of Glebe Gardens in Baltimore, Ireland.

A handmade sign on a mailbox in Baltimore, Ireland, shows the wordplay, wit, and wisdom of signage in public spaces. Image © Joyce McGreevy

A mailbox turns birdhouse for a special delivery.
© Joyce McGreevy

 

So what’s your (favorite) sign? Where have you found wit and wisdom in public spaces?

Comment on this post below, or inspire insight with your own OIC Moment here.

 

Copyright © 2011-2025 OIC Books   |   All Rights Reserved   |   Privacy Policy